在全世界为所有人群和宗教缔造和平的帕西•盎林绿色学校|Pasir Angling Green School Promoting Peace on Earth to all people and Religiosity in the World
2014-10-29becausenowweareintheeraofinformationtechnologyandcapableofunderstandingandthinkingacrossborderscantranscendethnicandreligiousdiversitytotheeternalspirituallife,areligiosity.Keywords:Environmental,Culture,Diversity,Religious
The Silk Road Economic Belt and the 21st-century Maritime Silk Road : Religious Dynamics and Interactions
2016-11-29陈剑光TheSilkRoadEconomicBeltandthe21st-centuryMaritimeSilkRoad,alsoknownasTheBeltandRoad(B&R)isadevelopmentstrategyandframework,proposedin2013byXiJinpingthatfocusesonconnectivityandcooperationamongcountriesprimarilybetweentheChinaandtherestof
南市难民区的建立和国际人道法的订立 | Establishment of the Nanshi refugee district and legislation of the international humanitarian law
2014-10-29suchasChina,Japan,UK,USAandFrance,agreedtoestablishtherefugeedistrictbasedonfactorssuchasdiplomacy,military,religious
河北宗教界的抗日战争| The Anti-Japanese Struggle of the Religious Communities in Hebei
2014-10-29[中文摘要]河北省正在编写《河北宗教史》丛书。该丛书作者对河北宗教界的抗日斗争及救助活动，给予了充分重视，通过调查研究、走访座谈、查看资料都写出了有关章节。该篇文章对河
正定教堂惨案中遇难者所属修会|The Religious Order Related to the Zhengding Church Massacre
2014-10-28前言正定教堂惨案中遇难者中有一位煕笃会厄玛奴尔‧罗弼雅神父(Fr.EmmanuelRobial)，他于1884年10月25日出生在法国的高麦里(Colmery,法国东部)。1937年10月9日在正定府与文致和主教及同伴一齐遇
东汉魏晋南北朝宗教慈善的滥觞与发展|The origins and development of religious charity in the period of Eastern Han, Wei
2014-10-29内容摘要：东汉魏晋南北朝是中国慈善史上的一个重要时期，佛教与道教的慈善思想、慈善活动均肇始于东汉。佛教经魏晋至南北朝，形成佛教发展的第一个高潮，佛教慈善亦逐步兴盛。佛
从先知性角色看宗教界人士为义致命的现实及超性意义|Practical and Transcendent Significance of the Martyrdom of the Religious Figures
2014-10-29善牧为羊舍命！源自新约若望福音（若10：11）的这句话是1937年10月为文致和主教及其八位同伴蒙难所立纪念碑的碑文内容。当时侵占正定城的日军方代表、蒙难者各国代表和中国社会各界均